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About sharing image copyrightD. Gorton image captionSeeing white and black people together at this Pentecostal gathering had a monumental effect on photographer Doy Gorton Its racist past still hangs heavy over the White South. But as with anything, it is rarely as simple busty asian escorts everything being bad - one of the reasons photographer Doy Mississippu set out to illustrate the White South, his home, in a more nuanced light, writes James Jeffrey.

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The black neighbourhood of Greenville in segregated s Mississippi had never seen anything like it. Neither had Mr Gorton when he encountered white people praying alongside their black brethren during an impromptu street-side Pentecostal revival.

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When a burly young white man inside the revival tent spontaneously picked up a small black boy sitting with his family and clasped him to his chest amid thronging songs of praise, Mr Gorton captured with his camera the sort of moment that rarely makes it into discussions about the racist White South. Growing up in Adult chat uk, Mr Gorton reacted to legalised white supremacy by ing the civil rights movement.

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But while abhorring the institutional racism that shaped every aspect of Southern life, he retained compassion and patience for the blue-collar whites who had been left behind by the jacksoj of mechanisation and foreign trade since the end of World War II. He also bridled at mainstream representations of the White South, which he felt didn't effectively examine the reality and nuances, such as how class divisions informed racism, and who was really to blame.

As a result, he undertook an month drive across the Mississippi Delta, documenting "the most Southern place on earth," including encounters with more progressive whites, such as those at the revival, and activists fighting for de-segregation and civil rights, often srx great risks to themselves. Gorton image captionAn image from a working-class area alsea or housewives personals Atlanta where white and black children played together, "It's astonishing to me that 50 years later, the enormous sacrifices, the enormous bravery and enormous courage of ordinary white people in the Deep South in dealing with race issues is not recognised," Mr Gorton says.

That a huge conflagration was avoided, he puts down, in large part, to local, ordinary whites who helped keep the peace. Admittedly, whites who more actively pushed for civil rights typically faced economic reprisals, often losing jobs, or chay violence, even paying the ultimate price.

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jacksn Kansas-native James Reeb, a pastor who participated in the Selma to Montgomery civil rights marches, died in early of head injuries two days after being severely beaten by white segregationists. Shortly afterwards, Vilola Liuzzo, an activist who had grown up in Tennessee, was murdered by members of the Ku Klux Klan in Selma later in the year, Jonathan Daniels, a white seminarian from New Hampshire, died when shielding a black teenager from a fired shotgun in Hayneville, Alabama.

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Other factors are probably at play. After all, the civil rights movement was about changing the system. But he says it was discovering the work of American photojournalist Walker Evans, best known for documenting the effects of the Great Depression, who presented people "in a way that was really very respectful, very thoughtful and very straightforward," that motivated him to try something similar for the people he'd grown up surrounded by.

The negatives and prints from the trip Mr Gorton made across the Mississippi Delta inalong with cassette tape interviews and other materials, moved between trunks and attics for nearly 50 years until Gorton retired to southern Illinois, caht he took another look at everything. Inthe Dolph Briscoe Center for American History in Austin, Texas, acquired his "White South" collection, and it has since been the subject of national and international attention.

More on the Civil Rights movement.

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